Dancing in the Rain

Image from "Singing in the Rain" (1952)
(with Gene Kelly)

Lectionary Passage:  John 6: 1-21
To read this passage online, go to http://bible.oremus.org/?passage=John+6:1-21&vnum=yes&version=nrsv

We love this story.  (And they must have loved it in the first century because the writers of all four gospels chose to include it their unique account of the Good News of Jesus Christ.) Yes, we like the notion of Jesus providing everything we need, bursting in just when we are at the end of our ropes, just when we need help the most, and fixing the ails of our life (or at least feeding us lunch!).

But notice (don't you hate that...yes, I'm about to ruin your image of super-hero Jesus pulling lunch out of a hat or whatever we thought he did!) that the story never says that the boy's lunch was the ONLY food there.  Perhaps there were some people holding back what they had brought, afraid to offer it for community consumption because, after all, what if they ran out?  What if they needed it tomorrow or the next day or after they retire?  So, perhaps the miracle lies not in some sort of image of Jesus creating something from nothing but rather in the little boy himself.  He was first, freely offering what he had to Jesus and the Disciples to do whatever they needed to do with it.  Now, note what was in the little boy's lunch--barley bread and fish.  Barley is a very inexpensive and somewhat "unglamourous" grain and fish were plentiful.  After all, they were right next to this huge lake.  (Just to get it in your head, the "Sea" of Galilee is actually a huge lake.)  In other words, this was the lunch of the poor.  The little boy was more than likely not from a family of means.  Perhaps his mom had lovingly packed all they had into his lunch so that her son could have this experience of seeing this great man Jesus of whom they had only heard.  But before that ever happened, the little boy stood and offered everything he had.

And, then, well you know how it goes.  The person next to him saw what he had done, thinking that no longer could he now with a clear conscience keep what he had brought tucked away.  And then the person next to that person saw him offer what he had.  It went on and on, a veritable Spirit moving through the crowd.  The message is right.  It WAS a miracle!  And when they had finished eating, they realized that it wasn't that there was enough for all.  There was more!  There were leftovers that were then gathered into baskets.  Maybe they were for later.  Maybe they were for those who needed it.  Or maybe they were offered as holy doggie bags to remind us that God always gives us way more than we really need. 

So what about those of us who feel that we need to be prepared for the next storm that is coming around the bend?  Well, keep reading.  The passage goes on to say that the disciples started across the lake in the darkness.  And, sure enough, the storm began to rage--blowing winds, crashing waves, beating sheets of rain bearing down upon them.  Wouldn't you know?  See, this is what we were afraid of!  But, there is Jesus.  "Do not be afraid.  Do not be afraid."  What is interesting is that the account never says that Jesus calmed the storm.  Jesus calmed the disciples.  Jesus reminded the disciples that no matter what, no matter how hungry or unprepared they are, no matter what storms come up unexpectedly, they are not alone.  It is truly a story of extraordinary abundance.

I was going to write today on the David and Bathsheeba story but I got up early this morning to get a drink of water.  And standing at the window in my kitchen, I saw the words on a plaque I have on the window sill:  "Life isn't about waiting for the storm to pass.  It's about learning to dance in the rain."  (I looked it up and the quote is attributed to Vivian Green.)  It's a great thought.  Jesus is not a super hero that performs unexplainable miracles or plucks us out of the storms of life.  Jesus is much more.  When the storms come, when the winds rage, and when we just think we just don't have enough for what's coming, God invites us to dance, holding us until we find the rhythm that is deep within us and know the steps ourselves.

So, keep dancing!

Grace and Peace,

Shelli

For those of you who are reading this through the St. Paul's ESPACE link, welcome!  And for those who get this as a "blog" email, yes, I'm finally back!  I'm going to try to maybe do this 2-3 times a week.  Keep on me!  :)  Shelli

A Must See!

Lectionary Passage:  John 1: 43-46 (47-51)
The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”Now Philip was from Bethsaida, the city of Andrew and Peter.Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.”Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”

At the risk of overusing movie metaphors, I saw an advertisement for a movie that touted that the critics had dubbed it "a must see."  We all know what that means.  It means that someone is telling us that we need to try to find time to go see this movie, that perhaps our lives will be more enriched by the very act of taking the time to watch a movie.  It doesn't mean that it's inviting us to rewrite it or recast it or, for that matter, even critique it.  It doesn't mean that there's going to be a quiz at the end of it to make sure that we understood it in the way that the writer intended.  And it's not even maintaining that we have to commit every line and every scene to permanent memory.  It's inviting us to simply come, to put down what we're doing and quit worrying about what we're not doing, if only for a couple of hours, and come experience it.  It's inviting us to come and see.  And the claim is that in some small way, our lives might be enriched by the act.

The Scripture that is used here is only part of our lectionary Gospel passage for this week.  But in this short segment, we meet Nathanael.  Most of us don't know much about him.  After all, he was never part of the "Big 12" as far as we can tell.  But that usually didn't matter much to the Gospel writer that we know as John.  In this version of the Good News of Jesus Christ, the notion of "disciple" is broader than Jesus' inner crowd.  You see, Nathanael is a whole lot like us.  He wanted to understand who this Christ was and, yet, it didn't make sense to him.  Shouldn't there be something more?  Shouldn't this be obvious?  How can anything this incredible come out of this little nothing town?  After all, in the first century, Nazareth wasn't much.  There was no Roman settlement there which means, more than likely, that there was little work.  In fact, you wonder how a carpenter family even eeked out a living there.  It was probably just a couple of houses, a blip on a map.  It was nothing anyone would ever really want to see.  Yes, Nathanael was trying to make sense of this, to put it into a perspecive that made sense to him.  He was trying to take this Presence of God that was beyond anything that he could imagine fit into his notion of who God was.  But Philip's response was simply, "Nathanael, just come and see."  In other words, put down all of your preconceived ideas of who you think God should be and what you think God should look like and from where you think God should come, and just come and experience the Presence of God.

I don't think that Philip was promising that Nathanael would see something tangible that would prove the existence of God.  After all, "seeing" is not limited to what we do with our eyes.  Philip is instead offering Nathanael the experience of God.  But in order to experience God, to "come and see", one has to put everything else aside.  We cannot see God by listening to something else; we cannot see God when our hands are holding too tightly to what we think we need; and we cannot see God when our minds are so full of who we think God should be.  We're not being called to figure God out or know everything there is about God.  You know what?  We're not even called to be perfect renditions of what God envisions we should be.  I think God's a lot more filled with grace than we give God credit for being.  And I don't think we're called to be "godly" people.  I hate that word.  Being "like God" is really God's area!  Shhhhh!  Just come and see. 

Last week's lectionary passages included the first few lines of Genesis.  We read of God's spirit "sweeping over the face of the waters."  In other words, God's Presence was not just standing beside or standing over Creation.  God's Presence washed over Creation, consumed it, made it part of the Divine.  We are no different.  Seeing God is about letting God's Spirit sweep over you.  It is about experiencing God in every fabric of your being.  Joseph Wood Krutch said that "the rare moment is not the moment when there is something worth looking at, but the moment when we are capable of seeing."  So, for all of us who are waiting for that one incredible moment when we finally see God, stop.  Just come and see.  It's a "must see"!

What is right now so important, to what are you holding so tightly, and what are you doing now that means you cannot come and see?